Essential Living Series entitled "Meaningful Salaat - Awe Inspiring Ramadhan"
Sunday, May 21, 2017 2PM
Masjid An Nur 1996 So Stone Mountain Lithonia Rd Lithonia Ga 30058
Bring Your Qur'an and a Friend!!
Come Grow with Us as we enhance and enrich our relationship with Allah, Most Gracious.
Come Grow with Us as we reignite our love for the Qur'an, its wisdom and its quidance.
Come Grow with Us as we prepare to experience and Awe Inspiring Ramadhan.
Free event Refreshments and Handouts
Another essential living series entitled "The Muslim Man, Why is he different"
Masjid An Nur
Registration $10.00 Formal Lunch
Bring our Qur'an and Come Grow With Us
ISLAM IS EASY
Allah, Most Gracious tells us: 30:30 “Therefore you shall devote yourself to the religion of strict monotheism. Such is the natural instinct placed into the people by Allah. Such creation of Allah will never change. This is the perfect religion, but most people do not know”.
This religion of Islam, submission to Allah, Most Gracious is fully integrated in each and every person; it is inherent in human nature regardless of gender, age, culture and/or tradition. Our greatest responsibility is to read the Holy Qur’an and to live according to our understanding. It is Allah, Most Gracious who guides to the straight path everyone who turns to Him in complete sincerity.
Allah, Most Gracious tells us: 20:2-3 “We did not reveal the Qur’an to you to cause you any hardship. Only to remind the reverent”.
It is baseless to assert that the Holy Qur’an is hard to understand. Allah, Most Gracious has stated in many verses that the Holy Qur’an is clear and easy to understand. Allah, Most Gracious is pleased to choose Islam as our religion, and the religion for all humanity. As Muslims, as believers it is our duty to exemplify that the religion of Islam is easy, in efforts to kindle people’s hearts with the Holy Qur’an as the only guide for their lives. It is our responsibility to help people to realize that their lives will not be more comfortable if they disregard the Holy Qur’an, nor will embracing the Holy Qur’an restrict their enjoyment of life. Allah, Most Gracious is completely aware of what works best for His creation. Allah, Most Gracious has set appropriate limits which support our life and livelihood in a society where people do not know the boundaries of Allah, Most Gracious or who exceed the boundaries set by Allah, Most Gracious.
We strive to live our lives as Believers according to what Allah, Most Gracious, has revealed in the Holy Qur’an. All over the world, believers strive to exhibit the best character that will please Allah, Most Gracious. All over the world believers strive to avoid behaviors that displease Allah, Most Gracious. By the mercy and permission of Allah, Most Gracious, we have been chosen and we have embraced Islam, a religion which is easy to follow and results in a good and content way of life.
Allah, Most Gracious tells us: 2:185….. “Allah wishes for you convenience, not hardship. That you may fulfill your obligations and to glorify Allah for guiding you, and to express your appreciation”.
When there are attempts to deviate from the simplicity and ease of Islam, then distortions, myths and practices are established and people with or without knowledge find it hard to live according to religious morality. Yet, we have seen examples throughout the Holy Qur’an of all the Prophets of Allah, Most Gracious living and stating the ease of submitting to the will of Allah, Most Gracious.
Allah, Most Gracious tells us: 2:177 “Righteousness is not only turning your faces towards east or west; Righteous are those who believe in Allah, the Last Day, the Angels, the Book, and the Prophets, and give wealth in spite of love for it, to the relatives, orphans, the needy, the traveler, those who ask and for freeing slaves; for those who established prayer and gives zakah; those who fulfill their promise when they promise; and those who are patient in poverty and hardship and during battle. These are the ones who have been true and it is these who are the righteous”.
Allah, Most Gracious tells us: 9:71 “The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practice regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise”.
Allah, Most Gracious tells us: 4:124 ”If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them”.
Societies past and present have embraced traditional influence about the roles, place, social status and importance of women in the family and in the society. For Muslims, traditional influences were clarified, confirmed and resolved throughout our Holy Qur’an. Men and Women are Equal. The fact that men and women have different physical body type and/or that women are “delicate”, is irrelevant and does not diminish a woman’s value in society nor within the religion of Islam. What truly matters is that men and women are believers who fear and respect Allah, Most Gracious. Males and females have the same responsibilities in Islam, when it comes to belief and worship of Allah, Most Gracious. Men and women are commanded to enjoin good and prevent evil; men and women are commanded to establish prayer, give charity and obey Allah, Most Gracious and His messenger. In Islam male and females are equal. Muslim women do not struggle for equality with men, we exert ourselves in the race to do good as defined in our Holy Qur’an in our effort to win Allah, Most Gracious good pleasure, to become the individual most loved by Allah, Most Gracious and to be nearest to Him alone.
Allah, Most Gracious tells us: 8:29 ” O ye who believe! if ye fear Allah, He will grant you a criterion, remove from you evil, and forgive you: for Allah is the Lord of grace unbounded”.
Allah, Most Gracious promises everyone who fears and respects the limits that He has established for all humanity that He will give them the ability to distinguish between truth and falsehood, right from wrong. The equality between men and women is also seen in the fact that Allah, Most Gracious give us equal rights gives us our designated fixed number years of life, our rewards, our accountability for our choices, and the strength to make our base instincts submit to His will. Allah, Most Gracious reminds us that none will be treated unjustly in regards to the tests/recompense received on earth or in the Hereafter. The Holy Qur’an addresses both men and women and reminds both that our Lord is more concerned with our level of taqwa (consciousness) not our gender, race, tribes or nations.
Allah, Most Gracious us tells us: 23:62 ”On no soul do We place a burden greater than it can bear; before Us is a record which clearly shows the truth: they will never be wronged”.
ESSENTIAL LIVING SERIES ENTITLED:
"SURATUL MULK: 1-4”
Hajja Hanunah Latifah Saboor
BRING YOUR QUR’AN
PLEASE COME GROW WITH US!!
MASJID AN NUR
1996 SO STONE MOUNTAIN LITHONIA RD
LITHONIA GA 30058
$10 Registration @ EL4MW.ORG
Safiyah – 7703652277
Holy Qur’an 6:71 Allah, Most Gracious, Most Merciful, tells us: “Say! The guidance of Allah is the guidance, and we have been directed to submit ourselves to the Lord of the world”.
The greatest support we can give to our children is the sense of believing with certainty that all power belongs to and comes from Allah, Most Gracious. The greatest lessons we can teach our children is to grasp the support of Allah, the Most Gracious, as their only best friend. The greatest provision is to provide our children with commitment and sound character through believing and trusting in Allah, Most Gracious, Most Merciful.
Children growing up without knowing that Allah, Most Gracious exist, face many obstacles in their lifetime. They challenge and resolve problems by self desires, they effortlessly fabricate lies in order to free oneself from any consequences of actions and seek to gratify self centered interests by any means possible. When our children grow up without knowing that all power comes from Allah, Most Gracious, they seek the favor of people and they harbor fear of people, throughout their lives. When our children are uninformed that all power comes from Allah, Most Gracious, they choose to seek advice and guidance from other than Allah, Most Gracious, Most Merciful.
Our religion of Islam, is clear and simple; so clear and simple that even a child may grasp and embrace it. When our children are informed, they are obedient and loyal to Allah, Most Gracious. They stand on a foundation of certainty which supports a peaceful and comfortable life. These knowledgeable children exhibit maturity, intelligence and live as honorable Muslims. Life’s experiences or situations of prosperity and adversity are perceived by our informed children, as events good or bad, that happens under the control of and by the permission of Allah, Most Gracious, Most Merciful.
By all means the Qur’an should be recited to our children, the meaning of its verses explained and applied to our lives as exemplified in the manners and virtues of Prophet Muhammad (s). Let us teach our children, grandchildren, all children at an early age to be thankful to Allah, Most Gracious for all that they have and the talents they possess. Let us teach our offspring and all children social ethics as described in the Holy Qur’an and as exemplified by us. Let us teach them to acknowledge the absolute existence of and the need to strive for a place in the hereafter.
It is essential to teach our children the importance of submission, belief, obedience, trust and consciousness of Allah. May Allah bless us all with steadfastness and certainty.
Holy Qur’an 3:200 Allah, Most Gracious, Most Merciful, tells us: “Believers, be steadfast, and vie in steadfastness, stand firm in your faith, and hold Allah in consciousness that you may attain true success”.
We are Believers, who come together as individuals, to collectively become a solid and strong structure, strengthening one another and enjoining others to the way of Allah, the Most Gracious Most Merciful. Our collectively solid, strong structure enables us to continue the momentum of calling one another to that which is good and to be grateful and appreciative for the sacrifices we make to help ourselves and others. Whether our sacrifices and achievements are conducted openly and/or secretly, it is a tribute and honor to our discipline to sacrifice; and it is a public proclamation of our faith in Allah, the Most Gracious, Most Merciful.
Our faith is not complete unless our faith in Allah, the Most Gracious, Most Merciful makes us conscious of the needs of others. It is important that we at any moment are able to sacrifice what we are, for what we could become. We are all called on to make sacrifices, to temporarily give up our comfort for greater rewards. By accepting life's challenges we realize that the rewards of sacrifice, by far, outweighs our comfort. The extent to which we sacrifice actually determines the extent of our growth.
Sacrifice is the responsibility of leaders, who model support and cooperation in the face of adversity and in the midst of our personal peace and contentment. Islam, is a spiritual path, simple, challenging and effective. Walking this path with selflessness and commitment brings increase compassion, generosity of spirit, independent thinking, moral courage, and respect for ourselves and for others.
Sacrifice demands us to overcome our resistance to change, sacrifice obligates us to commit, to change our perspective on how we view life’s challenges. Sacrifice is gain, not loss, sacrifice is discipline, sacrifice is a source of happiness and it is our determination to please Allah. Most Gracious Most Merciful. You and I know that Allah’s mercy goes beyond value and His mercy can never be compared to nor given in exchange for anything.
The Muslims at the advent of Islam displayed determination and patience, they like us, did not knowingly make special efforts to embrace difficulty and hardship, yet times of difficulty and hardship are valuable events for us to show our determination and patience. With the guidance, the intelligence, the understanding and the openness; all of which; we receive from Allah, we will continue to shoulder the oppressed and disadvantaged and we will continue to transcend our environment and our situations to earn the good pleasure of Allah.
Allah, Most Gracious, Most Merciful, tells us: “You should eagerly race towards forgiveness from you Lord and a Paradise who width encompasses the heavens and the earth; it awaits the righteous, who gives in charity during the good times, as well as the bad times. They are suppressors of anger and pardoners of the people. Allah loves the charitable”.
SO…..WHY DO WE GET ANGRY!!! Anger is a natural feeling that snatches away our judgment. We will experience anger; however, it is the expression of our anger that leads to depression, rage, wrong actions and problems. Anger causes great difficulty. Anger is a powerful instinctive impulse. Therefore, we must not consent to authorizing anger to guide us; or to have a guiding influence over us. When we become angry we have a judgment call to make; to prevail over our anger, by responding as taught to us in the Holy Qur’an; or, forget all that and seek opportunities to retaliate.
Why do we get angry! Perhaps we get angry as a result of an unexpected situation, disappointment or provocation, all of which is the will of Allah, the Most Gracious Most Merciful. (Think we will enter paradise and not be tested?). The expression of anger costs our health, it rises like a flash storm bringing with it increased heart rate, increased blood pressure levels, verbal abuse to the people we love, hurt to ourselves, even to the point of committing gross sins, all of which influences our life in the hereafter. The expression of anger is like being drunk. We do not know what we are doing and after the anger intoxication has subsided we are remorseful. The expression of anger is one of the weapons of the Shaitan, who lies in wait on Allah’s, the Most Gracious, Most Merciful straight path for us with language that manifests itself sometimes as simply innocent language and sometimes as extremely hostile language. One of the most distinctively innocent claim of the Shaitan is being treated unjustly or being led astray. We must avoid falling prey to our expression of anger. Allah, the Most Gracious, Most Merciful, tells us 41:36 that when the Shaitan whispers an idea to us or tries to incite us, we shall seek
refuge in Allah, the Most Gracious, Most Merciful, He is the Hearer, the Omniscient.
Allah, the Most Gracious Most Merciful, tests us through our successes and our adversities. Allah, the Most Gracious Most Merciful tells us 31:17, to establish the salaat, to command right, to forbid evil and to remain steadfast in the face of adversity, in the face of what happens to us. That is certainly a
focused and purposeful course to adhere. Allah, the Most Gracious, Most Merciful cautions us to be patience, nineteen times in the Qur’an. Clearly, patience is something we will neglect, and forget and so we are often reminded to observe this characteristic. We can not encompass, embrace or comprehend all of our blessings from Allah, the Most Gracious Most Merciful. We can not be grateful enough, yet we must try. Allah, the Most Gracious Most Merciful tells us 14:7 the more we thank Him, the more He gives us. He tells us 3:145 that He rewards those who are grateful and appreciative. May Allah, the Most Gracious Most Merciful continue to guide us on the upright path.
Safiyah Abdul Khaaliq
The Qur’an is for the remembrance of Allah, Most Gracious, Most Merciful. Allah tells us 54:17 ”We have made the Qur’an easy to learn. Does any of you wish to learn?” The Qur’an is a message to be communicated to all people. A message that invites people to consider, to believe, to imitate and to use reason, regarding how Allah’s creation has the most impressive harmony and function that never falters nor fails.
Let us consider for a moment, the contestants on the television game shows; in order to win, the contestants study, listen intently to the instructions and the questions; they knowingly and consciously provide their answers. The contestants do not criticize the limited amount of time allotted for responses. They are seriously, consistently and purposefully focused on the prize.
What about our Qur’anic literacy?. Our level of Qur’anic literacy, determines our
appreciation of our existence, of the hereafter, of our purpose, of the certainty of our death and the account we will present to Allah.
Allah asks us:25:43 “Have you seen the one whose god is his own ego? Will you be his
supporter?” The very thought of being quranically illiterate may be an indication that our minds are sedated, causing us to redirect our efforts and attention towards achievements, we believe to be greater or accessible. Being knowledgeable in Qur’an and the Arabic language helps us to remember Allah. Helps to increase our consciousness, so much so that, whenever we are struggling with our ego’s, remembrance of Allah is powerful and satisfying.
Let us not become complacent with the English or other language translations of our Qur’an. Let us not just recite and memorize the Qur’an, but more importantly let us earnestly learn the Arabic language, be determined to know the instructions, the commands and remain, always in remembrance of Allah, Most Gracious, Most Merciful.
Let us commit to strive, to learn the Qur’anic Arabic language. Learning the language of Qur’an helps us to learn how to protect ourselves from ourselves. Let us find a Qur’anic Arabic language class, let us learn the Arabic grammar, let us study the messages and the miracles in Qur’an and let us raise our level of literacy to awesome degrees.
As Salaamu alaikum.
Safiyah Abdul Khaaliq
“So remember Me, and I shall remember you; and be grateful to Me and do not you disbelieve in Me”. 2:152
“And indeed! We gave Luqman the wisdom that of being grateful to Allah; whereas whoever is grateful is but grateful for the good of oneself; whereas whoever disbelieves then truly Allah is rich praiseworthy”. 31:12
Across America the fourth Thursday of November is honored as a moral and spiritual day. Morally giving back the blessings bestowed on some over others and spiritual acknowledging the blessings bestowed on some over others. The message this day expresses is not religiously based yet we all are at our best remembering and reminding one another about the importance of the days’ essence.
“Shukran” thanks, we say this often, especially when we are receipients acknowledging the receipt of favors. Gratitude is a very strong character in Islam, a quality tied closely to our ibadah, our worship. Allah has clearly exemplified the quality of giving thanks in His prophets: Prophet Noah (17:3) …..behold, Noah was a most grateful servant of Ours!.
Shukr is a very important principle in Islam. It is a quality of the believers and it is a source of all goodness. Shukr is used in the Quran sometimes as equivalent to faith. The faithful are thankful people and the unfaithful are ungrateful people. Allah has described His Prophets and Messengers among those who were thankful people. Prophet Noah was a grateful servant of Allah (Quran 17:3). Prophet Abraham used to thank Allah for His many blessings (Quran 16:121). Prophet David and his family were told to be grateful to Allah (Quran 34:13). Allah told His Prophet Muhammad: Nay, but worship Allah, and be of those who give thanks. (Quran 39:66)
Allah also promised: Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that who are thankful. (Quran 3:145)
In Islam thanksgiving is not only a particular religious act or service; it is the whole life. The whole life should be lived in obedience to our Ultimate Benefactor, Allah ￼. God has been good to us and so in our thankfulness we should worship Him, obey His commands and orders. Our daily prayers, our fasting during Ramadan, our Zakat and Hajj are all our acts of thanksgiving. We should do them not only as duties that must be performed but as our gratitude to our Lord and Creator.
Furthermore we should remind ourselves that we are constantly under Allah's favors and blessings.
An essential living series "Ramadhan for Allah" thank you for your participation and support.
An essential living series "Prophet Musa ~ Taqwa and Intellect", Sunday, 2014 2P at
Masjid An Nur 1996 So Stone Mountain Lithonia Rd Lithonia GA 30058
Registration: $10.00 Register on line
Contact: Safiyah Abdul Khaaliq 770 3652277
Another Essential Living Series, "WOMEN IN QUR'AN"
May 25, 2014 2PM
MASJID AN NUR
1996 SO STONE MOUNTAIN LITHONIA RD
LITHONIA GA 30058
Contact: Safiyah Abdul Khaaliq 770 365 2277
An Essential Living Series "SISTERHOOD LUNCH".
AUGUST 17, 2014 2PM
MASJID AN NUR 1996 So Stone Mountain Lithonia Rd. Lithonia GA
Please join us as we connect, reconnect and share.
Free Event Please register on line
Contact: Safiyah Abdul Khaaliq 770 3652277
MARRIAGE LECTURE ~ MASJID AL QUR'AN MARRIAGE CONNECTION SEMINAR
Allah tells us 30:21 "Among His signs is that He created for you spouses from among yourselves, inorder to have tranquility and contentment with each other, and He placed in your hearts love and care towards your spouses. In this, there are sufficient signs for people who think".
A great sign of Allah, marriage, the divine institution. The husband and wife are created from one and the same source, from among ourselves. A sign of equality of genders as humans, eliminating the deliberation or formal discussions regardng who is better or more important. Allah distinguishes us by our taqwa, our consciousness of Him. If we neglect this sign of Allah, then we create a marriage imbalance rendering the marriage dysfunctional. When one partner believes him/her to be superior marriage dysfunction may lead to misuse and/or abuse of unfounded power. We do not want to base our marriages on dominating influences and/or attempted rule by unfounded acts to achieve a personal or selfish objective.
Stressing the equal value of all humans (possessing rights, qualities etc) and making it the basis of marriage, Allah has laid the ground rules for establishing the peace, by assigning different roles for husband and wives as functional strategy rathaer than a competency strategy, to achieve the love and mercy between the husband and wives.
Women, we are half of the human race. We, with our other half ar both interdependent on one another, reciprocal to one another and never separately or collectively self sufficient, as the whole of the human race is dependent on Allah.
The objective and the goal of marriage in Islam is to enable us to live in harmonious relationship and be free from anxiety and tension. Harmony in our relationship requires justice, fairness, equality and fulfillment of mutual rights. Anything less than that cannot be tolerated, particularly if there is to be some level of harmony and freedom from anxiety and tension in the marriage. One spouse cannot make all the decisions unilaterally and apply dictatorial leadership, causing the harmony and freedom from anxiety and tension to becom compromised or corrupted.
Peace and tranquility is a state of being where there is no tension, there is no anxiety. Of course peace and tranquility is not a perpetual eternal state of bliss, we are not exempt from adversity and hardships.
Allah tells us 2:155-156 "We will surely test you through some fear, hunger and loss of money, lives and fruits of labor. Give good news to the steadfast. When an affliction befalls them, they say, "we belong to Allah and to Him we are returning".
The state of peace and tranquility empowers us to handle our adversity and hardships. Allah tests us individually, as a couple, as a family and collectively as a Ummah. Allah provides us the tools by which we canachieve our state of peace and tranquility. The tools of compassionate forbearance between the spouses, we are naturally inclined to alleviate one another's distress, to bring relief to one another mates. Marriage embraces the power to mercy, a power that is manifested through compassion, forgiveness and humility.
The love we have for one another in our marriages is for the sake of Allah, meaning, it is to gain Allah's pleasure and approval. Love, for the sake of Allah, should sustain us. Do we consider how, Allah expresses His love without limit? Do we consider how Allah sustains us, whether we believe or disbelieve? Our mates are as is; we do not have the right to make them believe as we believe, think as we think or even to mould them as we desire them to be. Allah does not compel us to believe, so how is it that we would attempt to compel our personal differences? Love is a challenge, the challenge to realize our potential and the challenger to bear the rewards of our talents. Love is to respect and value contributions to our relationship, to value our opinions, our school of thoughts, to ensure that we interact with the utmost of respect. How do we love without trust?
Trust is essential to love. Love loses its soul when trust is betrayed and confidentiality and self esteem is compromised. Love fosters that type of care where from time to time, our beloved ones trump our desires. When our patience is tested to exhaustion, we must practice mercy, compassion, forfiveness and humility. Marriage is growth, sometimes the husband out grows the wives, sometimes the wives out grow the husband. Between the partners, one will always determine the level of growth for the other.
Islam urges us to control and regulated our desires, whatever they may be, so that we remain honorable and arespected. Obedience is not blind. Submission and obedience to Allah enhances our working together within the family, towards the maintenance and the solidarity that keeps our families sound.
The husband must be respected and obeyed because he is the leader; not because he is superior. Can you imagine as a parent, an educator, or a leader lacking the authority or being denied the authority which has been entrusted in you, yet you must complete and fulfill your obligations?
Allah tells us 7:189 " He is the one who created you from one soul and He made from every one a mate to find tranquility with it......."
Allah is the one who controls the hearts and it is from Him to Whom we should ask for a good mate, for good in this world andfor good in the hereafter.